Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
An example of an effective rabbi who understood one to Maimonides’s conditions rationalized conquering a person’s spouse for a great “good” produce was Roentgen
For the Muslim Spain, R. His thoughts with the the newest domineering woman is that she will be able to getting hit-in purchase to teach her. The guy writes inside the publication Ben Mishlei: “Strike your lady instead concern when the she tries to take over you such as one and you can introduces their own head [too much]. Never, my young buck, don’t you be your wife’s wife, whenever you are your spouse could be their unique partner’s partner!” Root his terms and conditions is the fact that most useful woman is but one whom was complementary; the newest bad lady is just one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) is actually one of the first https://brightwomen.net/fi/venezuelalaiset-naiset/ sages to suggest the new husband to help you beat their dominating partner making sure that she stay static in her put
Jonah ben Abraham Gerondi (c. 1200–1263), exactly who accepted the concept one to a husband will get beat his spouse in the event the she transgresses: “A guy should not overcome his next-door neighbor. . The guy whom sounds their neighbors transgresses a few bad precepts. Thereby it is into man who beats his partner. The guy transgresses a couple of negative precepts, if he didn’t hit their particular to help you reprove their unique for most transgression” [importance mine] (Iggeret Teshuvah, Constantinople, 1548). Ergo Roentgen. Jonah differentiates ranging from wife assault and you may stranger assault. You can just assault a person’s partner if rationalized, however, you can never ever violence an individual’s female neighbors.
Recent Comments